After Shoghi Effendi established the embryonic Universal House of Justice, the International Bahá'í Council, Why did he appoint someone to be a liaison between him and that embryonic body?
Why also did he never instruct the one whom he appointed to be President of that body to activate that body? Why was the President of that body always waiting for instructions from Shoghi Effendi through the liaison rather that activating that body himself?
Most importantly, in view of the events which occurred after the passing of the first Guardian in 1957, could the liaison, Rúhíyyih Khánum, generate her own instructions for the President of the embryonic Universal House of Justice, either while Shoghi Effendi was still alive or at any time after his passing? Clearly, the answer to that question is a resounding, no! She had absolutely no authority to generate her own instructions for the President of that IBC, Charles Mason Remey, at any time. Could she legally have dissolved that body while Shoghi Effendi was alive. Clearly, she could not have done so.
So from where did her authority to do so appear? Did the fact that a group of men joined hands with her provide her such authority? Holy Bahá'í Writ and Holy Bahá'í Text do not provide for such a mantle of authority to descend upon such a group, nor do any of the writings of the first Guardian, Shoghi Effendi. The legally, authoritatively appointed 'Captain' of that 'ship', the embryonic Universal House of Justice, the International Bahá'í Council, was Charles Mason Remey, alone.
Shoghi Effendi did not appoint Charles Mason Remey in silence. He did so openly and dramatically, by Cablegram in March of 1951. No human on earth had authority to abrogate his infallible appointment of Charles Mason Remey to Headship of the highest legislative Institution of the Bahá'í Faith.
Neither did any self-appointed group of women and or men have such authority to dismiss Charles Mason Remey or to dissolve the embryonic Universal House of Justice, the Supreme Body of our Faith. To do so was nothing less than mutiny, a lawless act.
Any honest, sincere and faithful Bahá'í woman or man can quickly perceive that there was no reason for Shoghi Effendi to appoint a liaison between himself and the embryonic Universal House of Justice instead of occupying the Presidency himself, other than the very reason provided by Joel B. Marangella, the third Guardian of the Bahá'í Faith, namely that Shoghi Effendi was deliberately/ intentionally keeping that body distant from himself because the sacred and immutable Will and Testament of `Abdu'l-Bahá infallibly delineates the "sacred head" of the Universal House of Justice to be none other than the Guardian of the Bahá'í Faith.
None other.
If Shoghi Effendi's appointment had been honored as it should have been honored, and if the high status of the Supreme body of the Faith had been recognized and honored as it should have been then all Bahá'ís on Earth would have recognized that Shoghi Effendi was using that appointment as his public method to name and appoint his successor Guardian, the second Guardian of the Bahá'í Faith, Charles Mason Remey.
When Hands of the Cause, led by Rúhíyyih Khánum, elevated themselves to a station whereby they illegally reached out and touched elements of the Administration of the New World Order infallibly set in place by the first of our Guardians, Shoghi Effendi, those violating Hands became heirs of the prophetic retribution provided for those who elevated themselves to a station not theirs, as recorded in the Tablet of the Holy Mariner which has been interpreted by the third Guardian of the Bahá'í Faith.
The website of the living Guardian of the Bahá'í Faith:
http://www.Bahai-Guardian.com
By Hand of the Cause of God Ross Campbell
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